Diversity & Inclusion

Meet Dr. Nathan Cartagena, new Scholar-In-Residence

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We are excited to share the story of Dr. Nathan Luis Cartagena, one of our former scholars-in-residence. Dr. Cartagena shares his testimony of faith, the migration journey of his family, and how he hopes to contribute to the World Outspoken community.

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More On Dr. Cartagena

A son of the US South (Mom/Madre) and Puerto Rico (Dad/Padre), I was born in Charleston, South Carolina and raised in Somerset, New Jersey. Both sides of my family have been committed Christians for generations. And both sides encouraged me to pursue my teaching gifts to edify the Church catholic. After finishing my PhD in philosophy at Baylor University, I became an Assistant Professor of Philosophy at Wheaton College (IL), where I teach courses on race, justice, and political philosophy, and am a fellow in The Wheaton Center for Early Christian Studies. I serve as the faculty advisor for Unidad Cristiana, a student group working to enhance Christian unity and celebrate Latina/o cultures, and a co-host for the forthcoming podcast From the Underside. I am currently writing a book on Critical Race Theory with IVP Academic, and am excited to join World Outspoken as a scholar-in-residence committed to loving God and neighbor through my work for and from the Church. I look forward to contributing neighbor-loving resources through WOS.

Meet Dra. Itzel Reyes, new Scholar-In-Residence

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We are excited to share the story of Dra. Itzel Reyes, one of our new scholars-in-residence. Dra. Reyes shares her testimony of faith, how language shapes the experiences of the marginalized, and how she hopes to contribute to the World Outspoken community.

Support World Outspoken by giving today.

More On Dra. Reyes

As an academic from el barrio, I strive to engage in scholarly work that honors and gives visibility to my community. My identity as a U.S. Latina woman of faith and as a daughter of immigrants who was a first-generation college student and a teenage mother is an integral component of my academic formation. My faith drives my passion for justice as I seek to reveal the ways in which certain language ideologies are constructed to operate unjustly against our communities. My work acknowledges language as a powerful tool and promotes linguistic diversity in its different manifestations. Bicultural and bilingual identities are at the center of my work. I am a Spanish professor by vocation and truly enjoy teaching my family’s language as a second language, to students who might not have a strong background in Spanish, and as a heritage language, to Latina/o students who are relearning or enhancing their skills in their heritage tongue. These passions, understood from an academic and experiential perspective, will drive my contributions at World Outspoken.

Latino, Come Home

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“When they leave our churches, they think it’s the language, but it’s [that] white does it better.”[1]

White does it better.

My breath caught at the statement. I glanced out the window of the Panera I sat in. Not even the warm Florida sunshine could touch the sense of burden I felt. I glanced at my skin, white. I thought about the lives and ministries of two of my closest friends. Their skin—brown. That’s when I knew that the work of Mission Talk and the passion in Agustin Quiles’ voice was critical to the Church, and I needed to get behind it.

Founded in 2016, Mission Talk is an annual gathering of Latino/a young adult church and ministry leaders. At its heart, Mission Talk is a network designed to intentionally equip the Hispanic church for community transformation and justice ministry. When you enter the Mission Talk conference, you will see Latino practitioners teaching Latino leaders. Latino founded, Latino hosted, Latino led —culture to culture, this ministry is equipping the Hispanic church to be the Church within its unique cultural context.

Mission Talk founder, Agustin Quiles, is a Latino ministry practitioner who caught a vision for the flourishing of his community. Born in Puerto Rico, Quiles moved to New York City in grade school, where he was one of five children raised by a single mother. Quiles got involved in ministry from a young age, which began shaping the passion he has today for church and ministry leaders within his cultural community. “I am a product of the Latino community and its disadvantages,” he explained as we chatted about the conception of Mission Talk. His awareness of his own culture, its strengths and weaknesses, informs his approach to ministry. Not only has Quiles identified a clear need within the Hispanic church, but with over a decade of boots on the ground ministry experience in Hispanic communities, he is prepared to meet the need he sees.

A Changing Landscape

Latino evangelicalism is receiving increasing attention in church studies, theology, and national religious conversation. Public Radio International reported last summer that evangelicalism in the US is no longer monolithic, of one culture (white), but that Latinos are the “fastest growing group of evangelicals.”[2] Pew Research data from the “Religious Landscape Study” supports this statement. This study compares data of Evangelical Protestant’s ethnic identifications from 2007 and 2014. As the chart outlines, in those years the evangelical Latino population grew by 4%, while the white evangelical population dropped.[3]

With growth comes change. Millennials and Generation X Latino/as find themselves in an in-between world. Pew Research suggests that second generation Latinos are less likely to teach their children Spanish[4] and are often more educated than their parents.[5] A generation or two removed from their immigrant parents and grandparents these young adults tend to assimilate to white culture more than the previous generation. Quiles often hears from young adults, “We’re not Latinos and we’re not Americans.” This identity ambiguity leads Latino young adults to worship outside of their cultural communities, a choice which leaves a devastating gap in the Hispanic church. “A lot of Latinos are assimilating too much,” Quiles shared. “When they leave our churches, they think it’s the language, but it’s [that] white does it better.” Since the white church has resources, he points out, Latino young people leave their cultural places of worship: “[There is a] narrative, [that] they don't fit in in the churches they grew up in, so they [must]  fit into white church culture.”

A Changing Ministry

The Hispanic church is not only experiencing generational change, but changes in ministry models. Historically, the Hispanic church has elevated preaching and singing ministry as primary, and when pursuing methods of outreach, she typically focuses on one’s relationship with Christ and compassion work, not community transformation and justice through policy reform or governmental involvement. However, the trend towards community transformation and justice, which Mission Talk emphasizes, is not completely unanticipated.

In the early 2000’s one renowned Latino pastor, spoke of an “emerging generation of Hispanic American Evangelicals.”[6] Contrary from the past, this kind of “new evangelical” would come from the “barrios of L.A. and the housing projects in Chicago more than from rural America.”[7] This evangelical would be a “hybrid” of sorts, a blend of Billy Graham and Martin Luther King Jr., specifically Hispanic, who would find a middle ground, a space of both righteousness and justice. This pastor envisioned:

“Forging the twin themes of righteousness and justice – not “either/or” – these evangelicals embrace a Kingdom Culture Biblical worldview. It has ramifications for social policy. They stand committed to eradicating al-Qaeda as long as we equally commit ourselves to eradicating AIDS … On cultural issues, the Graham-King hybrid generation stands unequivocally as a vigorous pro-life movement that extends from womb to tomb. This new pro-life movement does not regard health care, education, and poverty-alleviation as secondary issues to sanctity-of-life and marriage but rather as top-tier extensions of a truly pro-life platform.”[8]

The Hispanic church this church leader and others saw emerging is the Hispanic church of today. Evangelicalism is paying attention as the Hispanic church leads the way between the polarity which divides Western Christianity. Community transformation and justice matter to the Hispanic church, as does righteousness and right theology. However, the question of Latino young adults remains unanswered. Will this dynamic part of the Body of Christ lose its cultural bearings and its young people through white church integration? Does Latin identity matter for these believers?  Quiles and the Mission Talk team are fighting fiercely to say yes, identity matters.   

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Creating a New Way

The work of Mission Talk is one of space making. Meeting young adult leaders at a variety of stages in their journey of grappling with Hispanic identity, Mission Talk creates a space for these ministry leaders to reconnect with their cultural roots and rediscover the beauty in what it means to be Latino/a. “Reinforcing their identity as Latinos is crucial and key to this conference,” Quiles explained, sharing that at the conference they have salsa and merengue, infusing the experience with Latino culture through music, dance, and retelling of history.

After creating a space, Mission Talk exposes and educates church and ministry leaders to Latino derived resources. The goal is to facilitate the movement from compassion-based outreach to community transformation/justice-based work. This is accomplished primarily through bringing in Latino/a practitioners, men and women of God who are in the trenches of ministry to Hispanic communities throughout the world, bringing about community transformation and justice for the sake of the gospel. “We bring practitioners,” Quiles emphasized, “not celebrities.” These individuals are experienced and respected in all kinds of justice ministries in Hispanic communities, addressing issues such as poverty, hunger, immigration, mass incarceration, human trafficking, social entrepreneurship, ethnic diversity, and racial reconciliation, to name a few. Stepping beyond mere exposure to ideas, these practitioners train and equip conference attendees for the work, teaching biblical theology, ministry models, and ministry skills for Latino/as to return to their native communities and minister well.

As I listened intently to Quiles share his heart for the Hispanic church, I came away challenged. He desires to welcome Latino/as home, for the gap that was created in the Hispanic church to be filled by its own. Rather than relying on Anglo church resources and culture, he champions the Hispanic church for what it is, a dynamic and influential part of the Body of Christ that must be functional for the Church at large to effectively operate.  “What I see,” he concluded, “is raising thousands of young people who are able to shape the church through culture.”

For the Latino/a believer, Quiles extends a call to re-engage. While acknowledging the challenge and pain of assimilation and cultural ambiguity, he calls the Hispanic church home. As an Anglo believer, Quiles gave me a personal challenge: “Help remind us that God made us Latino for a purpose.” Doesn’t this statement itself hold the key to the strength of the historical, global, multi-cultural, multi-ethnic, cross socio-economic, two gendered church? The key is the sovereignty of our God over us. With intent, He made each individual and placed them within a time and culture. It is up to us to steward our cultural identities in a way that preaches the gospel—and to help each other do the same.

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About Emily C. Alexander

A first generation college graduate of a rural working class family, Emily C. Alexander recently completed her undergraduate degree in Ministry to Women at the Moody Bible Institute. Emily lives in Chicago where she enjoys long walks admiring architecture and pondering theological and sociological issues. Her hope is to impact the lives of women and the flourishing of the church through thoughtful theological engagement.


Footnotes

[1] Agustin Quiles, interview, March 7, 2020.

[2] “Megachurches, Home Churches, Podcasts: American Evangelicals Are ‘Not a Monolith,’” Public Radio International, accessed April 1, 2020, https://www.pri.org/stories/2019-08-14/megachurches-home-churches-podcasts-american-evangelicals-are-not-monolith

[3] “Evangelical Protestants - Religion in America: U.S. Religious Data, Demographics and Statistics,” Pew Research Center’s Religion & Public Life Project (blog), accessed April 1, 2020, https://www.pewforum.org/religious-landscape-study/religious-tradition/evangelical-protestant/#racial-and-ethnic-composition-trend

[4] “Hispanic Parents’ Spanish Use with Children Falls as Generations Pass,” Pew Research Center (blog), accessed April 1, 2020, https://www.pewresearch.org/fact-tank/2018/04/02/most-hispanic-parents-speak-spanish-to-their-children-but-this-is-less-the-case-in-later-immigrant-generations/

[5] “How the U.S. Hispanic Population Is Changing,” Pew Research Center (blog), accessed April 1, 2020, https://www.pewresearch.org/fact-tank/2017/09/18/how-the-u-s-hispanic-population-is-changing/

[6] “The Latino Transformation of American Evangelicalism | Reflections,” accessed April 1, 2020, https://reflections.yale.edu/article/who-my-neighbor-facing-immigration/latino-transformation-american-evangelicalism

[7] Rodriguez, 2008.

[8] Rodriguez, 2008.

Why Can't We Sing "Normal" Worship?

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Looking back at 50 years of ministry, Tim Keller says this about the Western church: “While many Christian leaders were bemoaning the cultural changes, Western churches continued to minister as before – creating an environment in which only traditional and conservative people would feel comfortable … All they preached and practiced assumed they were still in the Christian West, but the Christian West was vanishing.”[1] The church got stuck moving to the same rhythms, singing the same songs, year after year until the world around them no longer understood the melody. Today, as non-Hispanic whites already are less than 50 percent of the youth population in 632 of America’s 3,142 counties, worship leaders like Sandra Van Opstal introduce us to The Next Worship.

This is not about updating the playlist for relevancy or belittling the old hymn. It is about worship that captures the full picture of God’s Church, His mestizo people. How do we worship God in a diverse world? Should a monocultural church really sing songs in different languages? What forms of leadership do we need to make the diversity of the Church plain in our context? What if we don’t have the musicians to pull this off? We explore these questions and more with your host Emanuel Padilla and our guest, author Sandra Maria Van Opstal.

About Sandra Maria Van Opstal

Sandra Maria Van Opstal

Sandra Maria Van Opstal

Sandra Maria Van Opstal, a second-generation Latina, is co-founder and Executive Director of Chasing Justice and lives on the west-side of Chicago with her husband and two boys. She is a preacher, liturgist and activist reimagining the intersection of worship and justice. Sandra served with Urbana Missions Conference, Chicago Urban Program, and Latino National Leadership Team (LaFe) of InterVarsity. Sandra’s influence has also reached many others through preaching globally on topics such as worship and formation, justice, racial identity and reconciliation. Sandra currently serves as Content Director for the Justice Conference, is a board member for CCDA and holds a Masters of Divinity from Trinity Evangelical Divinity School. Her most recent books include Still Evangelical and The Next Worship.

 

Footnote

[1] Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City, 8.9.2012 edition (Grand Rapids, MI: Zondervan, 2012), p. 253.